After a few very rewarding years at King’s College London, time has come for this exciting new chapter, and I’m very much looking forward to getting to know Wales and the South West of England.

This is the summary from the book cover:

“With the rise of both populist parties and social movements in Europe, the role of emotions in politics has once again become key to political debates, and particularly in the Spanish case. Since 2011, the Spanish political landscape has been redrawn. What started as the Indignados movement has now transformed into the party Podemos, which claims to address important deficits in popular representation. By creating space for emotions, the movement and the party have made this a key feature of their political subjectivity. Emotions and affect, however, are often viewed as either purely instrumental to political goals or completely detached from ‘real’ politics. This book argues that the hierarchy between the rational and the emotional works to sediment exclusionary practices in politics, deeming some forms of political expressions more worthy than others.

Using radical theories of democracy, Emmy Eklundh masterfully tackles this problem and constructs an analytical framework based on the concept of visceral ties, which sees emotions and affect as constitutive of any collective identity. She later demonstrates empirically, using both ethnographic method and social media analysis, how the movement Indignados is different from the political party Podemos with regards to emotions and affect, but that both are suffering from a broader devaluation of emotional expressions in political life.”

It’s available both as hardcover and as an e-book, whichever takes your fancy!

If you want to hear more, come to the book launch at King’s College London on March 20th!

This book is built on research completed over the past few years, and deals with the role of emotions in contemporary politics. With the rise of both populist parties and social movements in Europe, the role of emotions in politics has once again become key to political debates, and particularly in the Spanish case. Since 2011, the Spanish political landscape has been redrawn. What started as the Indignados movement has now transformed into the party Podemos, which claims to address important deficits in popular representation. By creating space for emotions, the movement and the party have made this a key feature of their political subjectivity. Emotions and affect, however, are often viewed as either purely instrumental to political goals or completely detached from ’real’ politics. This book argues that the hierarchy between the rational and the emotional works to sediment exclusionary practices in politics, deeming some forms of political expressions more worthy than others.

Using radical theories of democracy, I construct an analytical framework based on concept of visceral ties, which sees emotions and affect as constitutive of any collective identity. I later demonstrates empirically, using both ethnographic method and social media analysis, how the movement Indignados is different from the political party Podemos with regards to emotions and affect, but that both are suffering from a broader devaluation of emotional expressions in political life.

I’m really excited to have this book meet the world!

This volume interrogates the different faces of anxiety and provides a systematic engagement with its different manifestations. It uses different disciplinary approaches and methodologies to study political and social phenomena in order to paint a picture of the impact of anxiety, and how it governs and mobilises individuals. The key strength of these contributions comes from their theoretically informed analysis of empirical problems. Moving beyond the concept of the ‘risk society’ and the recurrence of cyclical capitalist crises, this book challenges the notion of the status quo to consider urges and desires for political change. By highlighting that anxiety is different from fear, the book examines new implications for the study of political events.

Available here

Abstract:

“Since 2011, the Indignados have been a prominent feature of Spanish politics. Based on the emotional characteristics and framing of the movement, this article argues that our common notions of how democracy and legitimacy should work, and in particular ideas of deliberative democracy, consistently favour political behaviour of a certain kind, namely that of rational action. This article argues that ideas of radical democracy, especially those of Jacques Rancière, could help broaden the idea of politics, in arguing that only recognising rational actions is an exclusionary practice. The article thus uses the case of the Indignados in order to rethink some dimensions of democratic theory. It starts out with an outlook on the current situation in Spain and then moves on to describe the main tenets of deliberative democracy and the problem the Indignados pose to such a theory. In opposition to this it introduces Rancière’s works, and argues that this has much higher bearing for our contemporary problems of democracy. The article concludes by saying that deliberative democracy lacks explanatory power when it comes to the Indignados. By requiring a unified sovereign, a distinction between voice and noise, and a consensual form of legitimate decision-making, the Indignados are not deemed political subjects in deliberative democratic theory. This can be seen as an exclusionary practice, since the Indignados still form a noticeable presence in today’s political landscape. Therefore, there is a need for revising what constitutes a political subject and a political action.”

As a runner-up to this event, we are making a guest appearance on openDemocracy. You can find the text, written by myself and Andreja Zevnik, here.

Read the whole issue here.

Download the Call for Papers here: PSA Voice and Space.